James Baldwin said, “Any real change implies the breakup of the world as one has always known it, the loss of all that gave one an identity, the end of safety.” Our Unitarian Universalist tradition is about transformation, about a vision for a world made whole. While fully acknowledging that our religious institutions are embedded in the dominant culture and reflect its ideologies, including its racial ideology, we can also look to our shared faith to ground us in our vision and call us to our deepest religious commitments as we learn to talk openly and honestly about race. Universal thought means, one love one life. A Utilitarian view is one faith one life. When we return our racial comfort, we must maintain our dominance within the racial hierarchy.Rebecca Parker, wrote from her essay in Soul Work: Antiracist Theologies in Dialogue, My ignorance is not mine alone. It is the ignorance of my cultural enclave. Most of us do not know more than our community knows. Thus my search for remedial education, to come to know the larger reality of my country, is necessarily a struggle to transform my community’s knowledge—not mine alone. As I gain more knowledge, I enter into a different community—a community of presence, awareness, responsibility, and consciousness. The author of White Like Me, Tim Wise, said that the irony of American history is the tendency of good white Americans to presume racial innocence. Ignorance of how we are shaped racially is the first sign of privilege. In other words. It is a privilege to ignore the consequences of race in America. To say that whiteness is a standpoint is to say that a significant aspect of white identity is to see oneself as an individual, outside or innocent of race—“just human.” This standpoint views many white people and their interests as central to, and representative of, humanity. Whites also produce and reinforce the dominant narratives of society—such as individualism and meritocracy—and use these narratives to explain the positions of other racial groups… To say that whiteness includes a set of cultural practices that are not recognized by white people is to understand racism as a network of norms and actions that consistently create advantage for whites and disadvantage people of color. These norms and actions include basic rights and benefits of the doubt, purportedly granted to all but which are only consistently granted to white people. The dimensions of racism benefitting white people are usually invisible to whites. Fragility suggest that we are complicit in a racist system and how we express our cultural identity is our defensiveness of our we conduct our lives. We are a measurement of perception. The socialist view of metioracracy is determined by the concept of how we define our own iden